BOOK REVIEW : SIDDHARTHA
Hermann Hesse (July 2, 1877 – August 9, 1962) was a German-born Swiss poet, novelist, and painter. In 1946, he received the Nobel Prize in Literature. His best-known works include Steppenwolf, Siddhartha, and The Glass Bead Game (also known as Magister Ludi), each of which explores an individual's search for authenticity, self-knowledge and spirituality. [1]
Siddhartha got published in 1922 and it’s the most famous and influential novel by Nobel prize-winning (1946) German author Hermann Hesse. Though set in India, the concerns of Siddhartha are universal, expressing Hesse's general interest in the conflict between mind, body, and spirit.
Siddhartha, the son of a Brahmin (a Hindu Priest), and his best friend, Govinda, have grown up learning the ways of the Brahmins. Everyone in the village loves Siddhartha. But although he brings joy to everyone's life, Siddhartha feels little joy himself. He is troubled by restless dreams and begins to wonder if he has learned all that his father and the other Brahmins can teach him. Siddhartha’s intentions for the departure depress his father and he strongly refrains him to go and join the samanas. But Siddhartha gets success, at last, in making the Brahmin father realize that this is what he really wants and now there is nothing keeping him away from his chosen destiny . His dear friend Govinda joined him for the never-ending journey.
He leaves with the samanas (ascetics). He learned self-denial, meditation, fasting, and thinking and went through all the difficulties of the forest. He traveled with the samanas. After being with them for a longer time span he realized that they are no different than the Brahmins. Despite of their complete dedication towards the prayers, they are not likely to get eternal salvation. It makes him think of another way, path to follow his goal. Someone could bring his soul the eternal peace and harmony that forever intertwines his being with the truth of salvation. Siddhartha derisively compares the samanas life to an intoxicated, a drunk, who gets a break from the sufferings due to the spiritually soothing ways of samanas.
After 3 years, he hears intriguing rumors regarding a person, Gotama, who having attained enlightenment teaches others the way to peace. The samanas try to refrain them from going, scold them, but with unshakeable nerves and trust, both of them set out to find the “illustrious one”. The sermon of Gotama really impresses Govinda, who later one pledges to his allegiance whereas Siddhartha somehow plans to leave Gotama, his teachings, Govinda and continues with his search. As he continues his journey, he runs into Gotama. He questions Gotama’s doctrine of salvation. In reply Gotama responds that his job is not to explain the world to those who are after knowledge, he just explains the ways to get salvation from suffering.
As Siddhartha leaves, realizes that he has outgrown the need of teachers. But in reality in seeking himself, he only gets success in fleeing from the real Siddhartha. This realization sets him apart from all the previous associations. He was no longer a samana or a Brahmin and he had resisted following his friend Govinda into the discipleship of Gotama. He crosses the river and moves into the town. Siddhartha admits to having no money to pay for the voyage but the ferryman man replies in the friendliest manner and reveals that friendship is no less than a payment to him. In the town he meets a famous courtesan Kamala and insists to become the learner of her art of love. On Kamala’s request he started working for a wealthy merchant Kamaswami. He impresses Kamaswami with his magic of talk, soon starts working for him. He does all that to be closer to Kamala. In the speed of work he forgets the reason of his quest. His relation with kamala started reaching heights. He got so much indulged in drinking, gambling, and music that he started forgetting the inner voice, which could remind him of his quest. He gets richer and starts having the anxiety of a rich person. The soul sickness of the rich crept over him. He notices that he is growing old and mortality factor starts teasing him. He leaves the town, never to return. When kamala learns of his disappearance, she closes her house forever, for the visitors. Soon after that she discovers that she is pregnant with Siddhartha’s child.
Siddhartha goes straight to the river and tries to commit suicide but after hearing the perfect word “om” _for himself_ and manages to completely hold himself from doing so. After that he goes to sleep fully refreshed, discovering, his old friend Govinda sitting beside him. He feels refreshed and happy, as if resurrected. At first Govinda doesn’t recognize him. After knowing the presence of Siddhartha, he gets extremely happy and asks about his life. After some talk Govinda leaves on his pilgrimage.
After that he meets his old companion, ferryman, Vasuveda. Both recognize each other and Siddhartha discloses his entire story to Vasuveda. On day they find out that Gotama is on his deathbed and people are going to be with him in his last moments. That how Kamala’s started her journey to meet Gotama. Accompanied by her child, she came to the river, where a snake unfortunately bit her. Vasuveda came to her help and brought her to the hut where both (Siddhartha and Vasuveda) lived. Now she was on her deathbed. She introduced Siddhartha to his son. He was a young boy of 11. After her death, Siddhartha insisted on keeping the boy with him but the child never respected Siddhartha, His sulky, resentful and wretched behavior always rough pain to Siddhartha, but he never took notice. One day the boy ran away. Siddhartha followed, upon reaching the town, his life in that town came in front of his eyes. He couldn’t stop the boy. He sat, distressful, murmuring Om to himself. Vasuveda reached there soon and took him back to the river. The pain of loosing his son was long lasting but it enabled him, however, to identify with the ordinary people. One day he begins his search for his child but then recalls that how he had left his father.
One day Govinda stops by the river and meets Siddhartha but doesn’t recognize him. When Siddhartha calls him by the name, joy runs through his body after meeting his old beloved friend. Govinda asked for the doctrine on which Siddhartha was living. Siddhartha says that one cannot pass on wisdom, only knowledge. Before leaving he asks Siddhartha for something to help him along the path. Siddhartha suggests him to kiss his forehead. On doing so he sees stream of faces in place of Siddhartha’s. Overwhelmed by this unity and timelessness, Govinda falls to the ground in front of the man whose smile reminded him of everything he had ever loved in his life.
To me Siddhartha is an egoistic and selfish wanderer who trusts his decision so much that it freezes his ability to hear the outer voices, like his father, Gotama and Govinda. His faults and sins are an experience to him, a triumph. All the decisions, whether they lead him to peace or distress were the product of his own closed brain. Siddhartha believes in finding, what and how to find is unclear to him. He left his home at such age in which self-worth makes us feel equal to the most powerful and wise. Learning from experiences and expeditions is very much basic thought and for that leaving home is nothing but stupidity. Siddhartha’s tale is not a tale of discovering, it much more about loosing the reality of his own being. He was never a Brahmin, Samana not even a merchant because he always imitated other; firstly he blindly followed the books and the priests who weren’t even sure of their future. Secondly, he went on a journey with bunch of “so called” scavengers of reality and harmony. Thirdly the reason he forgot all the previous learning and associations because every human grows with time and looses even the unshakeable beliefs. I completely agree with comparison of a drunk with a samana, both loose distresses for a while. But no one guarantee the eternal salvation from the sufferings. So whether you get drunk or meditate, what difference does it make? After reading the story it seems if writer is a puppet of Siddhartha because he is presenting his every act in the most sober and moderate way. Some people might envy Siddhartha for the sufferings, pity him.
